How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
08.06.2025 05:18

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Kabir (a weaver)
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Do narcissists love their children?
Says Kabeer, the Guru and Ganaysha and Shiva all know
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
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These morons know nothing, they wander about in ignorance,
— Kabir, II.57, Translated by Rabindranath Tagore
I am not a Hindu, nor am I a Muslim.
Why do I sweat so much at the gym?
That God showed me the Guru, within my own mind. ||1||
I serve the One Lord, and not any other. ||2||
The young and the old drink milk pudding, but these fools eat the cow's body.
For many years, I practiced penance and intense meditation at Kaashi;
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
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I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
He does not dwell at the Lord's Feet. ||3||
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
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I went to God's place, and worshipped Him there.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Without looking into one's heart, how can one reach paradise?
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Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
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Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
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Ravidas (a chamar shoemaker)
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ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
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Ramarchan Paddati gives more info about his teachings.
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One day, a desire welled up in my mind.
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How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Now tell me, Lord, what will my condition be?
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
There, where millions of Krishnas stand with hands folded,
Let’s see what Gurbani has about Ramanandacharya’s views.
I am not a Hindu, nor am I a Muslim.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
That Kabeer died chanting the Lord's Name. ||5||15||
I would go there, only if the Lord were not here. ||2||
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
— Kabir, Ramaini 1, Translated by David Lorenzen
Look within your heart, for there you will find both Karim and Ram;
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Kaashi and Magahar - I consider them the same.
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
With inadequate devotion, how can anyone swim across? ||4||
Hari is in the East, Allah is in the West.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
CONCLUSION:
Raamaanand's Lord and Master is the All-pervading Lord God.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Wherever I go, I find water and stones.
— Kabir, III.2, Translated by Rabindranath Tagore
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
As long as the mind is filled with the desire for heaven,
You are totally pervading and permeating in all.
then who is there to know what happens without?
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
All the men and women of the world are His living forms.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
To him who is high-minded, these teachings will be illuminating.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Raamaanand's Lord and Master is the All-pervading Lord God.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
You have cut through all my confusion and doubt.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Says Kabeer, unto whom should I tell this?
Shvetashvatara Upanishad (6.23)
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
I have searched through all the Vedas and the Puraanas.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
If God be within the mosque, then to whom does this world belong?
I ground up sandalwood, along with several fragrant oils.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Sadhna (a Muslim butcher) and
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
NOW…
Gauree, Kabeer Jee, Panch-Padas:
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
At the time of my death, I moved to Magahar. ||2||
Raamaanand Jee, First House:
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Sain (a barber)
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Now here in this verse
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Where should I go? My home is filled with bliss.
I am a sacrifice to You, O my True Guru.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
If Ram be within the image which you find upon your pilgrimage,
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I left Benares - I had little common sense. ||1|| Pause ||
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
From Guru Granth Sahib ji - Ang 1195
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Sant Kabir was staunchly against cow slaughter.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Says Kabeer, this is what I say:
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
One Universal Creator God. By The Grace Of The True Guru:
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
There the streams of light flow in all directions, few are the men who can cross to that shore!
Let's look at the views of Sant Kabir
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
I wasted my whole life in the city of Shiva;
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
I am like a fish out of water,
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.